Philebus
![The beginning of ''Philebus'' in the oldest surviving medieval manuscript, the ''Codex Clarkianus'' written in 895 (Oxford, [[Bodleian Library](https://upload.wikimedia.org/wikipedia/commons/1/11/Philebos_beginning._Clarke_Plato.jpg)
Philebus and Protarchus are hedonists; they consider pleasure as the highest good and equate it with the absolute Good. Socrates represents the opposing view, prioritizing reason and insight. While he does not dispute the legitimacy and value of pleasure, he points out the diversity of pleasures and argues for a more nuanced assessment. He rejects some forms of pleasure as harmful and assigns a subordinate rank in the hierarchical value order to the remaining "pure" pleasures. The distinction between types of pleasure leads to general considerations about the unity and plurality of types that are subsumed under a generic term, and about the categories into which all being can be divided. Socrates explores the causes, origins, and characteristics of various forms and mixtures of pleasure and pain that occur in human life and their changing combinations, which result in diverse emotional states. The specifics of each form of pleasure are analyzed, and the reasons for their varying evaluations are explained. At the end of the dialogue, Socrates presents a universal value order. In this, proper measure, proportionality, takes the highest place, and pleasure – as far as it is justified – takes the lowest. Harmful pleasures are to be avoided. The right mixture of desired factors is supposed to enable a successful life and bring about a balanced emotional state. Protarchus agrees, while Philebus no longer comments.
The ''Philebus'' is considered one of Plato's most challenging dialogues. Manuscripts of the work give it the subtitle "''peri hēdonēs, ēthikos''" ("ethics/moral concerning pleasure") implying that its topic is "concerning pleasure" and it is a work on ethics — that is, the question of what way of life is best. However, in addition to the core theme of pleasure, it discusses a range of other philosophical questions; "there are large parts in the dialogue that deal with dialectics and ontology but have nothing to do with pleasure and ethics, or if so, only indirectly". In modern research, the classification of all being into four classes by Socrates and the relationship of this classification to Plato's Theory of Forms and to his "unwritten doctrines" receive particular focus. Provided by Wikipedia
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1by Philebus
Published 1919
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2by Philebus
Published 1921
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3by Philebus
Published 1923
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4by Philebus
Published 1921
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5by Philebus
Published 1918
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7by Philebus, pseudOther Authors: “...Philebus...”
Published 1923
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