The center of the sunlit sky : Madhyamaka in the Kagyü tradition : including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The entrance to the Bodhisattva's way of life (Bodhicaryāvatāra) /
Madhyamaka is a potent and universally accessible means of calming our suffering and awakening to our innate wisdom. The Center of the Sunlit Sky artfully rescues this brilliant teaching from its unwarranted reputation for intellectual opacity and reinstates it as a supremely practical toolkit for e...
| Main Authors: | , |
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| Other Authors: | , , , , |
| Format: | Book |
| Language: | English Tibetan |
| Published: |
Ithaca, N.Y. :
Snow Lion Publications,
[2004], ©2004
Ithaca, N.Y. : c2004 Ithaca, N.Y. : ©2004 Ithaca, N.Y. : [2004] |
| Series: | Nitartha Institute series
Nitartha Institute series |
| Subjects: |
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| 100 | 1 | |a Brunnhölzl, Karl |0 http://viaf.org/viaf/256826006 | |
| 100 | 1 | |a Brunnhölzl, Karl |1 http://viaf.org/viaf/256826006 | |
| 100 | 1 | |a Brunnhölzl, Karl | |
| 100 | 1 | |a Brunnhölzl, Karl |= ^A2248047 | |
| 245 | 1 | 4 | |a The center of the sunlit sky : |b Madhyamaka in the Kagyü tradition : including a translation of Pawo Rinpoche's commentary on the knowledge section of Śāntideva's The entrance to the Bodhisattva's way of life (Bodhicaryāvatāra) / |c Karl Brunnhölzl |
| 260 | |a Ithaca, N.Y. : |b Snow Lion Publications, |c [2004], ©2004 | ||
| 260 | |a Ithaca, N.Y. : |b Snow Lion Publications, |c c2004 | ||
| 260 | |a Ithaca, N.Y. : |b Snow Lion Publications, |c ©2004 | ||
| 264 | 1 | |a Ithaca, N.Y. : |b Snow Lion Publications, |c [2004] | |
| 264 | 4 | |c ©2004 | |
| 300 | |a 982 p. ; |c 24 cm | ||
| 300 | |a 982 pages ; |c 24 cm | ||
| 336 | |a text |b txt |2 rdacontent | ||
| 337 | |a unmediated |b n |2 rdamedia | ||
| 338 | |a volume |b nc |2 rdacarrier | ||
| 490 | 1 | |a The Nitartha Institute series | |
| 500 | |a This WorldCat-derived record is shareable under Open Data Commons ODC-BY, with attribution to OCLC |5 CTY | ||
| 504 | |a Includes bibliographical references (p. [831]-852) and index | ||
| 504 | |a Includes bibliographical references (pages 831-852) and index | ||
| 504 | |a Includes bibliographical references (pages [831]-852) and index | ||
| 505 | 0 | |a Pt. 1. The general presentation of Madhyamaka in the Kagyü tradition -- pt. 2. The Bodhicaryāvatāra and Pawo Tsugla Trengwa | |
| 505 | 0 | 0 | |g Part 1 |t The General Presentation of Madhyamaka in the Kagyu Tradition |g 45 -- |g 1 |t The Transmission of Madhyamaka from India to Tibet and Its Relation to Vajrayana and Mahamudra |g 47 -- |g 2 |t The Middle from Beginning to End |g 69 -- |t Madhyamaka Ground |g 72 -- |t What Is Reality? |g 72 -- |t No Ground for the Two Realities |g 77 -- |t The Detailed Explanation of the Two Realities |g 80 -- |t The Meaning of the Terms |g 80 -- |t Painting the Sky: A Description of Their Defining Characteristics |g 82 -- |t Are the Two Realities One or Different? |g 88 -- |t Seeming Divisions of the Seeming |g 94 -- |t Dividing Space: Divisions of the Ultimate |g 99 -- |t A Critical Analysis of Some Other Tibetan Views on the Two Realities in Centrism |g 101 -- |t The Definite Number of Two Realities and the Purpose of Understanding Them |g 105 -- |t The Emptiness of Emptiness |g 110 -- |t Freedom Is the Nature of Not Having a Nature |g 110 -- |t Elaborations on Simplicity |g 114 -- |t The Twenty Emptinesses |g 117 -- |t The Sixteen Emptinesses |g 122 -- |t The Two Types of Identitylessness |g 126 -- |t Lost Identity |g 126 -- |t Phenomenal Identitylessness |g 135 -- |t Personal Identitylessness |g 137 -- |t Are the Two Identitylessnesses One or Different? |g 141 -- |t The Purpose of Teaching Two Identitylessnesses |g 141 -- |t From Knowledge to Wisdom |g 142 -- |t Madhyamaka Path |g 153 -- |t How Can Madhyamaka Be a Personal Practice? |g 157 -- |t Reasoning and Debate in Centrism |g 172 -- |t Three Stages of Analysis by Nagarjuna and Aryadeva |g 172 -- |t Is Reasoning Reasonable? |g 174 -- |t Reasons and Negations |g 177 -- |t What Is the Object of Negation in Centrist Reasonings? |g 193 -- |t The Status of Valid Cognition in Centrism |g 199 -- |t Do Centrists Have a Thesis or Position? |g 218 -- |t Illusory Lions Killing Illusory Elephants: Empty Reasonings for Liberation |g 231 -- |t Some Essential Points of Centrist Reasoning |g 231 -- |t Disillusionment with Phenomenal Identity |g 235 -- |t The Five Great Madhyamaka Reasonings |g 235 -- |t Other Reasonings |g 262 -- |t Unmasking Personal Identity |g 264 -- |t The Result of Centrist Reasoned Analysis |g 271 -- |t Madhyamaka Meditation |g 273 -- |t Why Is Analytical Meditation Necessary? |g 273 -- |t Calm Abiding and Superior Insight |g 276 -- |t Analytical Meditation and Resting Meditation |g 279 -- |t Working with the Mind in Meditation and Daily Life |g 285 -- |t How to Practice a Session of Analytical Meditation |g 290 -- |t The Progressive Stages of Meditation on Emptiness |g 295 -- |t Mental Nonengagement in Meditation |g 310 -- |t Madhyamaka Conduct |g 321 -- |t Madhyamaka Fruition |g 323 -- |g 3 |t The Distinction between Autonomists and Consequentialists |g 333 -- |t Classifications of Centrism in India and Tibet |g 333 -- |t Refutation of Mistaken Assumptions about Autonomists and Consequentialists |g 341 -- |t The Actual Distinction between Autonomists and Consequentialists |g 360 -- |t How the Distinction between Autonomists and Consequentialists by Later Tibetans Is a Novelty |g 373 -- |t The Origin of the Controversy between Autonomists and Consequentialists |g 392 -- |t Do Hearers and Solitary Realizers Realize Emptiness? |g 421 -- |g 4 |t Is There Such a Thing as Shentong-Madhyamaka? |g 445 -- |t The Yogacara System in General |g 457 -- |t The System of the Lineage of Vast Activity |g 460 -- |t The Treatment of Yogacara and the Rangtong-Shentong Controversy in Tibet |g 500 -- |t The Single Final Intention of the Two Philosophical Systems of the Great Vehicle |g 515 -- |g 5 |t The Distinction between Expedient and Definitive Meaning |g 527 -- |g 6 |t An Outline of Some Major Differences between Mikyo Dorje's and Tsongkhapa's Interpretations of Centrism |g 553 -- |g Part 2 |t The Bodhicaryavatara and Pawo Tsugla Trengwa |g 599 -- |g 7 |t Some Remarks on the Bodhicaryavatara and Pawo Rinpoche's Commentary |g 601 -- |g 8 |t The Ninth Chapter of Pawo Rinpoche's Commentary on The Entrance to the Bodhisattva's Way of Life |g 617 -- |g Appendix I |t A Short Biography of the Second Pawo Rinpoche Tsugla Trengwa |g 791 -- |g Appendix II |t Non-Buddhist Indian Schools |g 794 -- |g Appendix III |t Tibetan Text of the Ninth Chapter of the Bodhicaryavatara |g 800 -- |t Glossary: English-Sanskrit-Tibetan |g 816 -- |t Glossary: Tibetan-Sanskrit-English |g 823 |
| 505 | 0 | 0 | |g Pt. 1 |t The general presentation of Madhyamaka in the Kagyu tradition -- |g 1. |t The transmission of Madhyamaka from India to Tibet and its relation to Vajrayana and Mahamudra -- |g 2. |t The middle from beginning to end -- |g 3. |t The distinction between autonomists and consequentialists -- |g 4. |t Is there such a thing as Shentong-Madhyamaka? -- |g 5. |t The distinction between expedient and definitive meaning -- |g 6. |t An outline of some major differences between Mikyo Dorje's and Tsongkhapa's interpretations of centrism -- |g Pt. 2. |t The Bodhicaryavatara and Pawo Tsugla Trengwa -- |g 7. |t Some remarks on the Bodhicaryavatara and Pawo Rinpoche's commentary -- |g 8. |t The ninth chapter of Pawo Rinpoche's commentary on The entrance to the bodhisattva's way of life -- |g App. I. |t A short biography of the second Pawo Rinpoche Tsugla Trengwa -- |g App. II. |t Non-Buddhist Indian schools -- |g App. III. |t Tibetan text of the ninth chapter of the Bodhicaryavatara. |
| 520 | |a Madhyamaka is a potent and universally accessible means of calming our suffering and awakening to our innate wisdom. The Center of the Sunlit Sky artfully rescues this brilliant teaching from its unwarranted reputation for intellectual opacity and reinstates it as a supremely practical toolkit for everyday living | ||
| 520 | 1 | |a "Madhyamaka is a potent and universally accessible means of calming our suffering and awakening to our innate wisdom. The Center of the Sunlit Sky rescues this teaching from its unwarranted reputation for intellectual opacity and reinstates it as a supremely practical toolkit for everyday living. The aim of this book is to take Madhyamaka out of the purely intellectual corner into which it - unjustly - gets boxed. It is an attempt to show how Madhyamaka actually addresses and works with all of our experiences in life." "The book follows the original Indian sources as well as the standard commentaries on Madhyamaka in the Kagyu School of Tibetan Buddhism. At the same time, these materials are adapted for a contemporary audience, combining the familiar sharpness of Madhyamaka reasonings (launching a massive assault on our cherished belief systems) with exploring the practical relevance of the Madhyamaka way of mind training."--BOOK JACKET | |
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