The Bible and homosexual practice : texts and hermeneutics /

"Gagnon offers the most thorough analysis to date of the biblical texts relating to homosexuality. He demonstrates why attempts to classify the Bible's rejection of same-sex intercourse as irrelevant for our contemporary context fail to do justice to the biblical texts and to current scien...

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Bibliographic Details
Main Author: Gagnon, Robert A. J., 1958-
Format: Book
Language:English
Published: Nashville : Abingdon Press, [2001], ©2001
Nashville : c2001
Nashville : ©2001
Nashville [TN] : 2001
Nashville, TN : 2001
Nashville : [2001]
Subjects:
Table of Contents:
  • The witness of the Old Testament
  • Same-sex intercourse as "contrary to nature" in early Judaism
  • The witness of Jesus
  • The witness of Paul and Deutero-Paul
  • The hermeneutical relevance of the biblical witness
  • Ch. 1 The Witness of the Old Testament
  • I. The Ancient Near Eastern Background
  • II. Genesis 1-3: Creation Stories
  • III. Genesis 9:20-27: Ham's Act and Noah's Curse
  • IV. Genesis 19:4-11: The Story of Sodom and Gomorrah
  • V. Judges 19:22-25: The Rape of the Levite's Concubine
  • VI. Homosexual Cult Prostitution in Israel
  • VII. Leviticus 18:22; 20:13; Laws
  • VIII. David and Jonathan
  • Ch. 2. Same-Sex Intercourse as "Contrary to Nature" in Early Judaism
  • I. Procreation
  • II. Gender Discomplementarity
  • III. Excess Passion
  • IV. Animal Heterosexuality
  • Ch. 3. The Witness of Jesus
  • I. The Context of Ancient Judaism and Jesus' View of Torah
  • II. Jesus on Genesis and Male-Female Complementarity
  • III. Deconstructing the Myth of a Sexually Tolerant Jesus
  • IV. Love and Righteousness in the Ministry of Jesus
  • Ch. 4. The Witness of Paul and Deutero-Paul
  • I. Romans 1:24-27
  • II. The Vice Lists in 1 Corinthians 6:9 and 1 Timothy 1:10
  • Ch. 5. The Hermeneutical Relevance of the Biblical Witness
  • I. The Bible condemns only exploitative, pederastic forms of homosexuality
  • II. The Bible primarily condemns homosexuality because of its threat to male dominance
  • III. The Bible has no category for "homosexuals" with an exclusively same-sex orientation; same-sex passion was thought to originate in over-sexed heterosexuals
  • IV. Homosexuality has a genetic component that the writers of the Bible did not realize
  • V. There are only a few biblical texts that speak directly to homosexuality
  • VI. We do not follow all the injunctions in the Bible now, so why should those against homosexual conduct be binding?
  • VII. Since we are all sinners anyway, why single out the sin of same-sex intercourse?