On illustrious men /
Annotation
| Main Author: | |
|---|---|
| Other Authors: | |
| Format: | Book |
| Language: | English Latin |
| Published: |
Washington, D.C. :
Catholic University of America Press,
1999
Washington, D.C. : 1999 |
| Series: | Fathers of the church ;
v. 100 |
| Subjects: |
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| 100 | 0 | |a Jerome, |c Saint, |d -419 or 420 | |
| 240 | 1 | 0 | |a De viris illustribus |l English |
| 245 | 1 | 0 | |a On illustrious men / |c Saint Jerome ; translated by Thomas P. Halton |
| 260 | |a Washington, D.C. : |b Catholic University of America Press, |c 1999 | ||
| 264 | 1 | |a Washington, D.C. : |b Catholic University of America Press, |c 1999 | |
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| 490 | 1 | |a Fathers of the church, a new translation ; |v v. 100 | |
| 500 | |a Description based on print version record | ||
| 504 | |a Includes bibliographical references and indexes | ||
| 505 | 0 | |a Contents -- Editorial Foreword -- Abbreviations -- Select Bibliography -- Introduction -- On Illustrious Men -- Preface -- 1. Simon Peter -- 2. James, the brother of the Lord -- 3. Matthew, surnamed Levi -- 4. Jude, the brother of James -- 5. Paul, formerly called Saul -- 6. Barnabas, surnamed Joseph -- 7. Luke the evangelist -- 8. Mark the evangelist -- 9. John, the apostle and evangelist -- 10. Hermas -- 11. Philo the Jew -- 12. Lucius Annaeus Seneca -- 13. Josephus, son of Matthew -- 14. Justus of Tiberias -- 15. Clement the bishop | |
| 505 | 8 | |a 16. Ignatius the bishop17. Polycarp the bishop -- 18. Papias the bishop -- 19. Quadratus the bishop -- 20. Aristides the philosopher -- 21. Agrippa Castor -- 22. Hegesippus the historian -- 23. Justin the philosopher -- 24. Melito the bishop -- 25. Theophilus the bishop -- 26. Apollinaris the bishop -- 27. Dionysius the bishop -- 28. Pinytus the bishop -- 29. Tatian the heresiarch -- 30. Philip the bishop -- 31. Musanus -- 32. Modestus -- 33. Bardesanes the heresiarch -- 34. Victor the bishop -- 35. Irenaeus the bishop | |
| 505 | 8 | |a 36. Pantaenus the philosopher37. Rhodo, the disciple of Tatian -- 38. Clement the presbyter -- 39. Miltiades -- 40. Apollonius -- 41. Serapion the bishop -- 42. Apollonius the senator, another one -- 43. Theophilus, another bishop -- 44. Bacchylus the bishop -- 45. Polycrates the bishop -- 46. Heraclitus -- 47. Maximus -- 48. Candidus -- 49. Apion -- 50. Sextus -- 51. Arabianus -- 52. Judas -- 53. Tertullian the presbyter -- 54. Origen, surnamed Adamantius, the presbyter -- 55. Ammonius -- 56. Ambrose the deacon | |
| 505 | 8 | |a 57. Trypho, the pupil of Origen58. Minucius Felix -- 59. Gaius -- 60. Beryllus the bishop -- 61. Hippolytus the bishop -- 62. Alexander the bishop -- 63. Julius the African -- 64. Geminus the presbyter -- 65. Theodorus, surnamed Gregory, the bishop -- 66. Cornelius the bishop -- 67. Cyprian the bishop -- 68. Pontius the deacon -- 69. Dionysius the bishop -- 70. Novatian the heresiarch -- 71. Malchion the presbyter -- 72. Archelaus the bishop -- 73. Anatolius the bishop -- 74. Victorinus the bishop -- 75. Pamphilus the presbyter | |
| 505 | 8 | |a 76. Pierius the presbyter77. Lucian the presbyter -- 78. Phileas the bishop -- 79. Arnobius the rhetorician -- 80. Firmianus the rhetorician, surnamed Lactantius -- 81. Eusebius the bishop -- 82. Reticius the bishop -- 83. Methodius the bishop -- 84. Juvencus the presbyter -- 85. Eustathius the bishop -- 86. Marcellus the bishop -- 87. Athanasius the bishop -- 88. Antony the monk -- 89. Basil the bishop -- 90. Theodorus the bishop -- 91. Eusebius, another bishop -- 92. Triphylius the bishop -- 93. Donatus the heresiarch -- 94. Asterius the philosopher | |
| 506 | |a License restrictions may limit access | ||
| 520 | 8 | |a Annotation |b This volume completes the Commentary on all the Psalms written by Theodoret, bishop of Cyrus, in the decade before the Council of Chalcedon held in 451, "a triumph of Antiochene theology", in the words of J.N.D. Kelly. The work thus bears the marks of the theological currents of those years, especially as Theodoret was instrumental in convening that Council and was involved in the Christological and trinitarian debates of the period. Theodoret's work of commentary offers readers a great spiritual classic that has contributed to Christian spiritual formation and received the attention of eminent commentators from Antioch and Alexandria in the East, and from the likes of Augustine of Hippo in the West. As this volume closes, Theodoret claims modestly to have offered his readers the best of his predecessors' work (including Alexandrian commentators) together with his own insights into "the Spirit's hidden mysteries". He writes as a teacher, not a preacher in his pulpit, with the purpose simply of dispelling ignorance, concerned that "those singing [the Psalter] daily and uttering the words by mouth do not enquire about the force of the ideas underlying the words". This translation respects the conciseness which the bishop sets as one aim for himself, his other principle being to let the text speak for itself. Theodoret emerges in this work as a measured commentator and balanced exponent of his school's hermeneutical and theological principles | |
| 520 | 8 | |a Annotation |b This volume completes the Commentary on all the Psalms written by Theodoret, bishop of Cyrus, in the decade before the Council of Chalcedon held in 451, a triumph of Antiochene theology, in the words of J.N.D. Kelly. The work thus bears the marks of the theological currents of those years, especially as Theodoret was instrumental in convening that Council and was involved in the Christological and trinitarian debates of the period. Theodorets work of commentary offers readers a great spiritual classic that has contributed to Christian spiritual formation and received the attention of eminent commentators from Antioch and Alexandria in the East, and from the likes of Augustine of Hippo in the West. As this volume closes, Theodoret claims modestly to have offered his readers the best of his predecessors work (including Alexandrian commentators) together with his own insights into the Spirits hidden mysteries. He writes as a teacher, not a preacher in his pulpit, with the purpose simply of dispelling ignorance, concerned that those singing [the Psalter] daily and uttering the words by mouth do not enquire about the force of the ideas underlying the words. This translation respects the conciseness which the bishop sets as one aim for himself, his other principle being to let the text speak for itself. Theodoret emerges in this work as a measured commentator and balanced exponent of his schools hermeneutical and theological principles | |
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| 700 | 1 | |a Halton, Thomas P |q (Thomas Patrick) | |
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