Why do men barbecue? : recipes for cultural psychology /

Why do American children sleep alone instead of with their parents? Why do middle-aged Western women yearn for their youth, while young wives in India look forward to being middle-aged? In these essays, the author reminds us that cultural differences in mental life lie at the heart of any understand...

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Bibliographic Details
Main Author: Shweder, Richard A
Format: Book
Language:English
Published: Cambridge, Mass. : Harvard University Press, 2003
Cambridge, Mass. : c2003
Cambridge, Mass. ; London : 2003
Cambridge, Mass. : 2003
Subjects:
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245 1 0 |a Why do men barbecue? :  |b recipes for cultural psychology /  |c Richard A. Shweder 
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504 |a Includes bibliographical references (p. 369-400) and index 
504 |a Includes bibliographical references (pages 369-400) and index 
505 0 |a Introduction: anti-postculturalism (or, the view from manywheres) -- Who sleeps by whom revisited -- The "Big Three" explanations of suffering -- Cultural psychology of emotions: ancient and new -- "What about female genital mutilations?" and why understanding culture matters -- The return of the "White Man's burden" and the domestic life of Hindu Women -- Culture and mental development in our poststructural age -- A polytheistic conception of the sciences and the virtues of deep variety -- Fundamentalism for highbrows: the aims of education address at the University of Chicago -- Conclusion: from manywheres to the civilizing project, and back 
505 0 0 |t Introduction: Anti-Postculturalism (or, The View from Manywheres) --  |g 1  |t Who Sleeps by Whom Revisited /  |r Richard A. Shweder, Lene Balle-Jensen and William Goldstein --  |g 2.  |t The "Big Three" of Morality (Autonomy, Community, Divinity) and the "Big Three" Explanations of Suffering /  |r Richard A. Shweder, Nancy C. Much, Manamohan Mahapatra and Lawrence Park --  |g 3.  |t Cultural Psychology of Emotions: Ancient and New /  |r Richard A. Shweder and Jonathan Haidt --  |g 4.  |t "What about Female Genital Mutilation?" and Why Understanding Culture Matters --  |g 5.  |t The Return of the "White Man's Burden" and the Domestic Life of Hindu Women /  |r Richard A. Shweder and Usha Menon --  |g 6.  |t Culture and Mental Development in Our Poststructural Age --  |g 7.  |t A Polytheistic Conception of the Sciences and the Virtues of Deep Variety --  |g 8.  |t Fundamentalism for Highbrows: The Aims of Education Address at the University of Chicago --  |t Conclusion: From Manywheres to the Civilizing Project, and Back. 
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520 |a Why do American children sleep alone instead of with their parents? Why do middle-aged Western women yearn for their youth, while young wives in India look forward to being middle-aged? In these essays, the author reminds us that cultural differences in mental life lie at the heart of any understanding of the human condition. Drawing on ethnographic studies of the distinctive modes of psychological functioning in communities around the world, Richard Shweder explores ethnic and cultural differences in ideals of gender, in the life of the emotions, in conceptions of mature adulthood and the stages of life, and in moral judgments about right and wrong. The knowable world, Shweder observes, is incomplete if seen from any one point of view, incoherent if seen from all points of view at once, and empty if seen from nowhere in particular. This work strives for the "view from manywheres" in a culturally diverse yet interdependent world 
520 |a Why do American children sleep alone? Why do Western women cling to their youth, while young wives in India look forward to being middleaged? In these provocative essays, one of the most brilliant American advocates of cultural psychology reminds us that cultural differences in mental life lie at the heart of any real understanding of human nature(s). Rejecting both radical relativism ("whatever is, is okay") and imperial visions of universal development ("the West is best"), Shweder argues that the only useful and effective cultural critique comes after we understand what we're talking about. He dares readers to broaden their own conceptions of what is natural, good, true, or real, and to take a closer look at some practices, from parent/child co-sleeping to male and female genital modifications, that initially seem alien and disturbing. The world, Shweder observes, is incomplete if seen from any one point of view, incoherent if seen from all points of view at once, and empty if seen from nowhere in particular. He urges readers to strike for "the view from manywheres" in a diverse but interdependent world 
596 |a 1 
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650 0 |a Cultural pluralism) 
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650 2 |a Ethnopsychology 
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650 7 |a Ethnopsychology  |2 fast 
650 7 |a Multiculturalism  |2 fast 
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