Illuminating Leviticus : a study of its laws and institutions in the light of biblical narratives /
The origin of law in the Hebrew Bible has long been the subject of scholarly debate. Until recently, the historico-critical methodologies of the academy have yielded unsatisfactory conclusions concerning the source of these laws which are woven through biblical narratives. In this original and provo...
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| Format: | Book |
| Language: | English |
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Baltimore, Md. :
Johns Hopkins University Press,
2006
Baltimore, Md. : 2006 |
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| 100 | 1 | |a Carmichael, Calum M |1 http://viaf.org/viaf/91287157 | |
| 100 | 1 | |a Carmichael, Calum M | |
| 245 | 1 | 0 | |a Illuminating Leviticus : |b a study of its laws and institutions in the light of biblical narratives / |c Calum Carmichael |
| 260 | |a Baltimore, Md. : |b Johns Hopkins University Press, |c 2006 | ||
| 264 | 1 | |a Baltimore, Md. : |b Johns Hopkins University Press, |c 2006 | |
| 300 | |a x, 212 p. ; |c 24 cm | ||
| 300 | |a x, 212 pages ; |c 24 cm | ||
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| 500 | |a This WorldCat-derived record is shareable under Open Data Commons ODC-BY, with attribution to OCLC |5 CTY | ||
| 504 | |a Includes bibliographical references (p. [169]-200) and indexes | ||
| 504 | |a Includes bibliographical references (pages [169]-200) and indexes | ||
| 504 | |a Includes bibliographical references and indexes | ||
| 505 | 0 | |a Introduction : the nature of biblical law -- Looking at Leviticus : Leviticus 10-14 -- Genital impurity in the lineages of David and Jonathan : Leviticus 15 -- The Day of Atonement : Leviticus 16 -- The slaughter of animals : Leviticus 17:2-9 -- The blood taboo : Leviticus 17:10-16 -- Mourning and marriage rules for priests : Leviticus 21 -- Life and lies of David : Leviticus 22 and 23 -- Blasphemies : Leviticus 24 -- The Year of Jubilee : Leviticus 25 -- Three laws on the release of slaves : Exodus 21:2-11, Deuteronomy 15:12-18, and Leviticus 25:39-46 | |
| 505 | 0 | 0 | |t Introduction : the nature of biblical law -- |g 1 |t Looking at Leviticus : Leviticus 10-14 -- |g 2. |t Genital impurity in the lineages of David and Jonathan : Leviticus 15 -- |g 3. |t The day of atonement : Leviticus 16 -- |g 4. |t The slaughter of animals : Leviticus 17:2-9 -- |g 5. |t The blood taboo : Leviticus 17:10-16 -- |g 6. |t Monrning and marriage rules for priests : Leviticus 21 -- |g 7. |t Life and lies of David : Leviticus 22 and 23 -- |g 8. |t Blasphemies : Leviticus 24 -- |g 9. |t The year of jubilee : Leviticus 25 -- |g 10. |t Three laws on the release of slaves : Exodus 21:2-11, Deuteronomy 15:12-18, and Leviticus 25:39-46 -- |t Conclusion : the inseparability of biblical laws and narratives. |
| 505 | 0 | 0 | |t Introduction : the nature of biblical law -- |g 1 |t Looking at Leviticus : Leviticus 10-14 -- |g 2. |t Genital impurity in the lineages of David and Jonathan : Leviticus 15 -- |g 3. |t The day of atonement : Leviticus 16 -- |g 4. |t The slaughter of animals : Leviticus 17:2-9 -- |g 5. |t The blood taboo : Leviticus 17:10-16 -- |g 6. |t Monrning and marriage rules for priests : Leviticus 21 -- |g 7. |t Life and lies of David : Leviticus 22 and 23 -- |g 8. |t Blasphemies : Leviticus 24 -- |g 9. |t The year of jubilee : Leviticus 25 -- |g 10. |t Three laws on the release of slaves : Exodus 21:2-11, Deuteronomy 15:12-18, and Leviticus 25:39-46 -- |t Conclusion : the inseparability of biblical laws and narratives. |
| 520 | |a The origin of law in the Hebrew Bible has long been the subject of scholarly debate. Until recently, the historico-critical methodologies of the academy have yielded unsatisfactory conclusions concerning the source of these laws which are woven through biblical narratives. In this original and provocative study, Calum Carmichael -- a leading scholar of biblical law and rhetoric -- suggests that Hebrew law was inspired by the study of the narratives in Genesis through 2 Kings | ||
| 520 | 8 | |a Discussing particular laws found in the book of Leviticus -- addressing issues such as the Day of Atonement, consumption of meat that still has blood, the Jubilee year, sexual and bodily contamination, and the treatment of slaves -- Carmichael links each to a narrative. He contends that biblical laws did not emerge from social imperatives in ancient Israel, but instead from the careful, retrospective study of the nation's history and identity | |
| 541 | |3 Eisenhower copy: |c Gift of |a Johns Hopkins University Press; |d FY2007 |5 MdBJ. | ||
| 590 | |a Acquired for the Penn Libraries with assistance from the Sabin W. Colton, Jr., Memorial Fund | ||
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