The status of women in Jewish tradition /
Most ancient societies were patriarchal in out look, but not all patriarchies are equally condescending toward women. Impelled by the gnawing question of whether the inferiority of women is integral to the Torah's vision, Isaac Sassoon sets out to determine where the Bible, the Talmud, and rela...
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| Format: | Book |
| Language: | English |
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Cambridge ; New York :
Cambridge University Press,
2011
Cambridge [U.K.] ; New York : 2011 New York : 2011 New York : c2011 New York : 2011 |
| Subjects: |
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| 100 | 1 | |a Sassoon, I. S. D | |
| 245 | 1 | 4 | |a The status of women in Jewish tradition / |c Isaac Sassoon |
| 260 | |a Cambridge ; |a New York : |b Cambridge University Press, |c 2011 | ||
| 260 | |a Cambridge [U.K.] ; |a New York : |b Cambridge University Press, |c 2011 | ||
| 260 | |a New York : |b Cambridge University Press, |c 2011 | ||
| 260 | |a New York : |b Cambridge University Press, |c c2011 | ||
| 264 | 1 | |a New York : |b Cambridge University Press, |c 2011 | |
| 300 | |a xxix, 200 p. ; |c 23 cm | ||
| 300 | |a xxix, 200 pages ; |c 23 cm | ||
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| 500 | |a Machine generated contents note: Part I. Monogamy: 1. The sources; 2. Pro-CD arguments; 3. Anti-CD arguments; 4. Indeterminate arguments; 5. Make-or-break argument; 6. Which way does the evidence point?; 7. Gen. 1:27-29 revisited; Part II. Commandments (Misvot): 8. Zeman gerama; 9. Derekh; 10. The scriptural evidence; 11. Deuteronomy: a pattern; 12. The priestly Torah; 13. Two writers on purity law; 14. Torah study; Part III. Intrinsic equality: 15. The Qatlanit law; 16. "Rankings" of Horayot 3:7; 17. Venus and mars; 18. Covenant; 19. Gauging purity's weight in p; 20. Body and soul; Conclusion | ||
| 500 | |a This WorldCat-derived record is shareable under Open Data Commons ODC-BY, with attribution to OCLC |5 CTY | ||
| 504 | |a Includes bibliographical references (p. 179-188) and indexes | ||
| 504 | |a Includes bibliographical references (pages 179-188) and indexes | ||
| 504 | |a Includes bibliographical references and indexes | ||
| 505 | 0 | |a Part I. Monogamy: 1. The sources; 2. Pro-CD arguments; 3. Anti-CD arguments; 4. Indeterminate arguments; 5. Make-or-break argument; 6. Which way does the evidence point?; 7. Gen. 1:27-29 revisited -- Part II. Commandments (Misvot): 8. Zeman gerama; 9. Derekh; 10. The scriptural evidence; 11. Deuteronomy: a pattern; 12. The priestly Torah; 13. Two writers on purity law; 14. Torah study -- Part III. Intrinsic equality: 15. The Qatlanit law; 16. "Rankings" of Horayot 3:7; 17. Venus and mars; 18. Covenant; 19. Gauging purity's weight in p; 20. Body and soul -- Conclusion | |
| 505 | 0 | |a The sources -- Pro-CD arguments -- Anti-CD arguments -- Indeterminate arguments -- Make-or-break argument -- Which way does the evidence point? -- Gen. 1:27-29 revisited -- Zeman gerama -- Derekh -- The scriptural evidence -- Deuteronomy : a pattern -- The priestly Torah -- Two writers on purity law -- Torah study -- The Qatlanit law -- "Rankings" of Horayot 3:7 -- Venus and Mars -- Covenant -- Gauging purity's weight in p -- Body and soul -- Conclusion | |
| 505 | 0 | 0 | |g pt. I |t MONOGAMY -- |g 1 |t Sources -- |g 2. |t Pro-CD Arguments -- |g 3. |t Anti-CD Arguments -- |g 4. |t Indeterminate Arguments -- |g 5. |t Make-or-Break Argument -- |g 6. |t Which Way Does the Evidence Point? -- |g 7. |t Gen 1:27-29 Revisited -- |g pt. II |t COMMANDMENTS (MIçVOT) -- |g 8. |t Zeman Gerama -- |g 9. |t Derekh -- |g 10. |t Scriptural Evidence -- |g 11. |t Deuteronomy: A Pattern -- |g 12. |t Priestly Torah -- |g 13. |t Two Writers on Purity Law -- |g 14. |t Torah Study -- |g pt. III |t INTRINSIC EQUALITY -- |g 15. |t Qatlanit Law -- |g 16. |t `Rankings' of Horayot 3:7 -- |g 17. |t Venus and Mars -- |g 18. |t Covenant -- |g 19. |t Gauging Purity's Weight in P -- |g 20. |t Body and Soul. |
| 505 | 8 | |a Machine generated contents note: Part I. Monogamy: 1. The sources; 2. Pro-CD arguments; 3. Anti-CD arguments; 4. Indeterminate arguments; 5. Make-or-break argument; 6. Which way does the evidence point?; 7. Gen. 1:27-29 revisited; Part II. Commandments (Misvot): 8. Zeman gerama; 9. Derekh; 10. The scriptural evidence; 11. Deuteronomy: a pattern; 12. The priestly Torah; 13. Two writers on purity law; 14. Torah study; Part III. Intrinsic equality: 15. The Qatlanit law; 16. "Rankings" of Horayot 3:7; 17. Venus and mars; 18. Covenant; 19. Gauging purity's weight in p; 20. Body and soul; Conclusion | |
| 520 | |a Most ancient societies were patriarchal in out look, but not all patriarchies are equally condescending toward women. Impelled by the gnawing question of whether the inferiority of women is integral to the Torah's vision, Isaac Sassoon sets out to determine where the Bible, the Talmud, and related literature, especially the Dead Sea Scrolls, sit on this continuum of patriarchal condescension. Of course, there are multiple voices in both Biblical and Talmudic literature, but more surprising is how divergent these voices are. Some points of view seem intent on the disenfranchisement and domestication of women, whereas others prove to be not far short of egalitarian. Opinions that downplay the applicability of the Biblical commandments to women and that strongly deprecate Torah study by women emerge from this study as arguably no more than the views of an especially vocal minority. --Book Jacket | ||
| 520 | |a "Is the inferiority of women integral to the Torah's vision? This book sets out to determine where the Bible, the Talmud, and related literature, especially the Dead Sea Scrolls, rise above patriarchal self-interest"-- |c Provided by publisher | ||
| 520 | |a "Most ancient societies were patriarchal in outlook, but not all patriarchies are equally condescending toward women. Impelled by the gnawing question of whether the inferiority of women is integral to the Torah's vision, Sassoon sets out to determine where the Bible, the Talmud, and related literature, especially the Dead Sea Scrolls, sit on this continuum of patriarchal condescension. Of course, there are multiple voices in both Biblical and Talmudic literature, but more surprising is how divergent these voices are. Some points of view seem intent on the disenfranchisement and domestication of women, whereas others prove to be not far short of egalitarian. Opinions that downplay the applicability of the Biblical commandments to women and that strongly deprecate Torah study by women emerge from this study as arguably no more than the views of an especially vocal minority"-- |c Provided by publisher | ||
| 541 | |3 Eisenhower copy: |c Purchased with support from the National Endowment for Humanities |d FY2011. |5 MdBJ. | ||
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