Religion in science fiction : the evolution of an idea and the extinction of a genre /

Religion in Science Fiction investigates the history of the representations of religion in science fiction literature. Space travel, futuristic societies, and non-human cultures are traditional themes in science fiction. Speculating on the societal impacts of as-yet-undiscovered technologies is, aft...

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Bibliographic Details
Main Author: Hrotic, Steven (Author, http://id.loc.gov/vocabulary/relators/aut)
Format: Book
Language:English
Published: London : Bloomsbury, 2014
London ; New York : Bloomsbury Academic, 2014
London ; New York : 2014
Series:Scientific studies of religion (Bloomsbury (Firm))
Subjects:
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245 1 0 |a Religion in science fiction :  |b the evolution of an idea and the extinction of a genre /  |c Steven Hrotic 
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264 1 |a London :  |b Bloomsbury,  |c 2014 
264 1 |a London ;  |a New York :  |b Bloomsbury Academic,  |c 2014 
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490 0 |a Scientific Studies of Religion: Inquiry and Explanation 
490 0 |a Scientific studies of religion : inquiry and explanation 
490 1 |a Scientific studies of religion : inquiry and explanation 
500 |a This WorldCat-derived record is shareable under Open Data Commons ODC-BY, with attribution to OCLC  |5 CTY 
504 |a Includes bibliographical references (pages 207-221) and index 
504 |a Includes bibliographical references (pages 209-221) and index 
504 |a Includes bibliographical references and index 
505 1 |a Defining religion -- A cognitive anthropology of narratives -- Defining genre science fiction -- The Raw Materials of Science Fiction -- Poe: Another mother? -- Science fiction on a desert island -- U- and dys-topias -- The fatherhood of Mary Shelley -- H.G. Wells' social speculations -- Olaf Stapledon: "The last Victorian" -- Walter Kateley, "The Fourteenth Earth" (1928) -- Fred Barclay, "The Troglodytes"(1930) -- Arthur Jones, "The lnquisnion of 6061" (1933) -- Isaac Asimov, "Trend's" (1939) -- Robert Heinlein, ''If This Goes On -" (1940) -- L. Sprague de Camp, "Ultrasonic God" (1954) -- Lester del Rey, "Into 'Thy Hands" (1945) -- Arthur C. Clarke, "Childhood 's End" (1953) -- Walter MiUer, "A Canticle for Leibowitz" (1959) -- Leigh Brackett, "The Long Tomorrow" (1955) -- George Stewart, "Earth Abides" (1949) -- James Blish, "A Case of Conscience" (1958) -- Fritz Leiber, "When the Change-Winds Blow" (1954) -- Roger Zelazny, "A Rose for Ecclesiastes" (1963) -- Robert Heinlein, "Stranger in a Strange Land" (1991) -- Frank Herbert, "Dune" (1993) -- Ray Bradbury, "The Messiah" (1973) -- Lawrence Manning , "The Man Who Awoke" (1995) -- Michael Moorcock, "Behold the Man" (1996) -- Jack L. Chalker, "Midnight at the Wei/ of Souls" (1977) -- Piers Anthony, "Incarnations of Immortality" (1983-1990) -- James Morrow, "Only Begotten Daughter" (1990) -- Theodore Sturgeon," Godbody: (1986) -- Orson Scott Card, "Speaker for the Dead" (1986), "Folk of the Fringe" (1989) -- William Gibson and Bruce Sterling, "The Difference Engine" (1990) -- David Weber, "Honor of the Queen" (1993) -- Octavia Butler, "Parable of the Sower" (1993) -- Mary Doria Russell, "The Sparrow" (1996) -- The Extinction of SF (or, at least, gSF) -- The social use of narratives -- Memory -- Humor -- Whitehouse's Modes Conclusion 
520 |a Religion in Science Fiction investigates the history of the representations of religion in science fiction literature. Space travel, futuristic societies, and non-human cultures are traditional themes in science fiction. Speculating on the societal impacts of as-yet-undiscovered technologies is, after all, one of the distinguishing characteristics of science fiction literature. A more surprising theme may be a parallel exploration of religion: its institutional nature, social functions, and the tensions between religious and scientific worldviews. Steven Hrotic investigates the representations of religion in 19th century proto-science fiction, and genre science fiction from the 1920s through the end of the century. Taken together, he argues that these stories tell an overarching story-a 'metanarrative'-of an evolving respect for religion, paralleling a decline in the belief that science will lead us to an ideal (and religion-free) future. Science fiction's metanarrative represents more than simply a shift in popular perceptions of religion: it also serves as a model for cognitive anthropology, providing new insights into how groups and identities form in a globalized world, and into how crucial a role narratives may play. Ironically, this same perspective suggests that science fiction, as it was in the 20th century, may no longer exist 
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